Holy Name

Coming Jesus, show yourself to us when we are most resistant to turning towards you. Help us to cling to our longing for you, that we might turn back quickly when we wander away from you. Give us love and hope for those we love who struggle to see you. May we turn back to life as often as we need to. Amen.

Coming Jesus, show yourself to us when we are most resistant to turning towards you. Help us to cling to our longing for you, that we might turn back quickly when we wander away from you. Give us love and hope for those we love who struggle to see you. May we turn back to life as often as we need to. Amen.

Coming Jesus, show yourself to us when we are most resistant to turning towards you. Help us to cling to our longing for you, that we might turn back quickly when we wander away from you. Give us love and hope for those we love who struggle to see you. May we turn back to life as often as we need to. Amen.

Coming Jesus, show yourself to us when we are most resistant to turning towards you. Help us to cling to our longing for you, that we might turn back quickly when we wander away from you. Give us love and hope for those we love who struggle to see you. May we turn back to life as often as we need to. Amen.

As we near the end of the liturgical year, we start to hear the messages we need at the end of things. Jesus is preparing us to enter Paradise, but our understanding falls  short of God’s way. The feast metaphor, in favour of the outcasts, and the rejection of those who had believed themselves the ones worthy can be profoundly troubling to those of us who believe and are working hard to be faithful.

As we near the end of the liturgical year, we start to hear the messages we need at the end of things. Jesus is preparing us to enter Paradise, but our understanding falls  short of God’s way. The feast metaphor, in favour of the outcasts, and the rejection of those who had believed themselves the ones worthy can be profoundly troubling to those of us who believe and are working hard to be faithful.

As we near the end of the liturgical year, we start to hear the messages we need at the end of things. Jesus is preparing us to enter Paradise, but our understanding falls  short of God’s way. The feast metaphor, in favour of the outcasts, and the rejection of those who had believed themselves the ones worthy can be profoundly troubling to those of us who believe and are working hard to be faithful.

If you asked somebody to do something and they didn’t do it, you might give them a second chance. If they failed to do it the second, your patience might stretched bit. You just might ask them a third time. But if they failed the third time, you would definitely give up on them. Thankfully, our ways not God’s ways. God clearly has more patience with us than we have with ourselves and each other.

Abundant Life is both Belief and Right Action 

Most of us find it easier to talk about doing the right thing than actually to do it, and the readings affirm we are not alone in this tension! Being human makes us dependent on God’s mercy, as we are just as capable of vice as we are of virtue. Right here, in the midst of our humanity, Jesus asks us to be people who live faithfully and who are humble enough to turn around and choose again when we get it wrong. If we want abundant life, it is not a one-time decision and then a get-out-of-jail-free card. It is a lifetime of choosing the good, and choosing again when we fail.

We are called to be people who pursue deep faithfulness in living with integrity and virtue. There are two parts to this work.

First, we need to be mindful of ourselves, being attentive to keeping our hearts open and tender, yet watching for our own temptations and sins against love and the Commandments. If we have not checked our own sinfulness and aren’t open to being corrected by others, then we need to start there.