Holy Name

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Hyacinth, a canon of Krakow, who joined the Dominican Order in Rome during the lifetime of the founder, in about the year 1217. He returned to Krakow with the first band of Dominican missionaries. The newcomers spread over all the northern countries into Russia, the Balkans, Prussia and Lithuania. St. Hyacinth preached the crusade against the Prussians. He died on the feast of the Assumption, 1257.

On November 1, 1950, Pius XII defined the dogma of the Assumption. Thus he solemnly proclaimed that the belief whereby the Blessed Virgin Mary, at the close of her earthly life, was taken up, body and soul, into the glory of heaven, definitively forms part of the deposit of faith, received from the Apostles. To avoid all that is uncertain the Pope did not state either the manner or the circumstances of time and place in which the Assumption took place — only the fact of the Assumption of Mary, body and soul, into the glory of heaven, is the matter of the definition.

Maximilian Mary Kolbe was born in Poland. He consecrated himself to the Lord in the Franciscan Order. Filled with love for the Virgin, he founded the Militia of the Immaculate Mary and, with his preaching and writing, undertook an intense apostolic mission in Europe and Asia. Imprisoned in Auschwitz during the Second World War, he offered himself in exchange for the father of a large family who was to be executed. He was given a lethal injection when he failed to die fast enough from starvation in the concentration camp. John Paul II proclaimed him the Patron of Our Suffering Century.

St. Pontian (Pontianus) was a victim of the persecution of Alexander Severus, who directed his attention particularly against the leaders of the Church. St. Pontian governed the Church from 230 to 235. He was exiled to the mines of Sardinia and died in exile. St. Hippoytus, a priest and a person of some importance in the Church in Rome at the beginning of the third century, provoked a schism which lasted for some years. He was exiled to Sardinia with St. Pontian, where he was reconciled with the Church and died for the faith in 235.

St. Jane was a married woman and a mother of seven children from Dijon, France. Her husband was killed in a hunting accident. In 1604, upon being deeply moved by the preaching of Francis de Sales, Jane asked him to become her spiritual director. She founded the Visitation nuns in 1610. Jane worked tirelessly helping the sick, and she convinced local political rulers to make special provisions for the sick and the bereaved. During the last years of her life, she experienced periods of spiritual aridity. She established eighty-five monasteries before her death in 1641.

St. Clare of Assisi was the first woman to practice the life of entire poverty as taught by St. Francis. Placed by him at the head of a few companions in the small convent of San Damiano, she governed her community for forty-two years thus founding at the gates of Assisi the Order of Poor Clares. Their Rule included austerities hitherto unknown in monasteries of women. They went barefoot, slept on the ground, kept perpetual abstinence and made poverty the basis of their lives. St. Clare died on August 11, 1253, and was canonized two years after her death.

Lawrence was chief among the seven deacons who served the Roman Church during the mid-third century. The young cleric held a position of great trust, caring for the goods of the Church and distributing its alms among the poor. He was arrested under the Emperor Valerian in 258, laid upon a gridiron and slowly roasted to death. Lawrence rejoiced in his awful martyrdom and died praying for the conversion of the city of Rome, in the hope that from it the faith of Christ might spread throughout the world. From that time idolatry began to decline in Rome.

At the end of the twelfth century the Church in France was ravaged by the Albigensian heresy, a doctrine which was not only entirely unchristian but which, in addition, constituted a social evil. Effective measures were required to be taken to combat it. Where others had failed, a Spanish canon, Dominic Guzman, succeeded. He was notable for his learning and love of poverty. The Order of Friars Preachers, which he founded about the year 1215, was endowed by him with these two characteristics; instead of manual labor, as practiced by the Cistercian monks, he required his friars to work with their minds by preaching and teaching. He died at Bologna on August 6, 1221. His friend, Gregory IX, canonized him three years later.

With the future Pope Paul IV, St. Cajetan founded the first congregation of Clerks Regular, a new form of institute which corresponded with the needs of the time. Trust in God was its principal rule; its members were forbidden to ask for alms and depended entirely on the spontaneous charity of the faithful. Such was Cajetan’s zeal in seeking the salvation of souls that he came to be called “the hunter of souls.” He died at Naples on August 7, 1547.

This feast became widespread in the West in the 11th century and was introduced into the Roman calendar in 1457 to commemorate the victory over Islam in Belgrade. Before that, the Transfiguration of the Lord was celebrated in the Syrian, Byzantine, and Coptic rites. The Transfiguration foretells the glory of the Lord as God, and His Ascension into heaven. It anticipates the glory of heaven, where we shall see God face to face. Through grace, we already share in the divine promise of eternal life.